Rome’s Marian Dogma & Devotion Remains Unchanged: An Analysis of Mater Populi Fidelis

The Vatican’s note Mater Populi Fidelis does not change any doctrine or devotional practice with regard to Mary, but rather seeks to affirm and deepen it, while reframing distinctive Roman formulations in categories more acceptable to Christians, hoping we will be more amenable to Rome. Ultimately, MPF blasphemously subverts the glory, honor, and majesty exclusive to the Lord Jesus Christ.… Read More Rome’s Marian Dogma & Devotion Remains Unchanged: An Analysis of Mater Populi Fidelis

John Calvin on the Shroud of Turin

John Calvin criticizes the proliferation of relics associated with Jesus, highlighting inconsistencies and contradictions. He questions the validity of multiple alleged face cloths and the absence of scriptural support for the Veil of Veronica and the Shroud of Turin. Calvin denounces the superstition and idolatry surrounding relics, emphasizing the need to seek and honor Christ in spirit and truth, rather than through material objects and idols.… Read More John Calvin on the Shroud of Turin

Satan’s Feigned Retreat

Demons retreat in exorcism, not because it is of divine efficacy, but because they want to further entrench men in superstition. That demons would feign to be defeated by the use of mere formulas of words, crucifixes, holy water, prayers to Mary, or any other carnal means should be no surprise to us. Scripture teaches that Satan is the father of lies (John 8:44), and that he presents himself as “an angel of light” (2 Cor. 11:14) in order to deceive us into error and sin. False teachers likewise appear to us “in sheep’s clothing, but inwardly they are ravening wolves” (Mat. 7:15; cf. 2 Cor. 11:13). Demons love to harden men in their superstitions by pretending that carnal means are inherently efficacious, so that men will be turned away from true remedies and sound doctrine.… Read More Satan’s Feigned Retreat

Protestant vs. Roman Catholic Theories on Church History

The promises of Christ to His church amount in substance to an assurance of His own constant presence with it, and of the presence and guidance of the Holy Spirit—the Spirit of truth. Papists allege that these promises imply or secure, not only that the profession of Christianity would soon be widely extended in the world, but also that one widely extended visible society would continue always or uninterruptedly to proclaim the whole truth of God without any mixture of error. They assert that this has been promised, and that it has been fully realized in the Church of Rome, or in the visible church in communion with the Papal See, and in subjection to the Pope. Protestants believe, as a matter of unquestionable historical certainty, that at a very early period error and corruption—i.e. deviations from the scriptural standard in matters of doctrine, government, worship, and discipline—manifested themselves in the visible church gradually, but rapidly. That this corruption deepened and increased, till it issued at length in a grand apostasy—in a widely extended and well digested system of heresy, idolatry, and tyranny, which involved in gross darkness nearly the whole of the visible church for almost a thousand years, until it was to some extent dispelled by the light of the Reformation. They believe that the soundness of this general view of the history of the church can be fully established by undoubted matters of fact, viewed in connection with the plain statements of Scripture [2 Thes. 2; 1 Tim. 4:1-3; 2 Tim. 3:1-5; 2 Tim. 4:3-4; 1 John 2:18; Rev. 9:1-11; Rev. 13]. They see nothing in Christ’s promises to His church that requires them to disbelieve or to doubt this; and, on the contrary, they find statements in Scripture which seem fitted and intended to lead men to expect some such result.… Read More Protestant vs. Roman Catholic Theories on Church History

26 Verses From Romans That Roman Catholics Oppose

St. Paul’s epistle written to the ancient Christian Romans, but against our new antichristian Romans, will be the judge. And it will plainly appear that the doctrine which St. Paul taught to the ancient church of Rome is ex diametro [diametrically] opposite in twenty-six fundamental points of true religion to that which the new church of Rome teaches and maintains. For St. Paul taught the primitive church of Rome the following 26 doctrines…… Read More 26 Verses From Romans That Roman Catholics Oppose

14 Reasons Roman Catholics Are Not Saved

A Roman Catholic, living and dying according to the complex principles of the doctrine and worship that is followed in Popery, cannot be saved, nor expect justification before God. This way of Roman Catholicism is of itself exceeding sinful, and abominable before the Lord, and so makes a person liable to God’s wrath. As it is of itself sinful, so it has no way for removing sin, but leaves a man without any solid hope of relief from his original and actual sins. And where these two are put together—heinous sin and no way to remove it—what can be expected but inevitable ruin and condemnation? For where the disease is deadly and the cure naught, death must be certain.… Read More 14 Reasons Roman Catholics Are Not Saved

How Rome Denies The Father And The Son

The apostasy of the Antichrist is not that of complete abnegation of Christianity, but, on the contrary, he is said to make his seat in the temple of God (2 Thess. 2:4), that is, in the Christian Church, in order to exercise his tyranny. And it is in the name of Christianity that he will darken, introducing his cursed apostasy. The Antichrist must be a disguised enemy of Christ, who, under the pretense of the name of Christ would rule over the Church of Christ, attacking the person of Christ, his offices and his good works.… Read More How Rome Denies The Father And The Son

Antichrist: One Or Many?

1 John 2:18 distinguishes between a singular antichrist that will come in the future and the many antichrists that were then already at work: “Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.” John is aware that his audience had already heard that this antichrist will come, and he does not treat this as a misunderstanding of theirs that he needed to correct. John’s readers heard about the coming of the great Antichrist from the Apostles and prophets (2 Thess. 2:3-10; Dan. 7:8, 20).… Read More Antichrist: One Or Many?

Rome Denies the Mediatorial Offices of Christ

By consequence of doctrine Roman dogma abolishes Christ, as I have shown. Papists in word confess Him to be “Our Lord,” but with this condition, that the Servant of Servants [i.e. the Pope] may alter and change His precepts, whose power (they say) is of the greatness, that he may be judged of none, and that he can open or shut heaven to whom he please. They confess Him to be “Jesus Our Savior,” yet a Savior in us, in that He gives us this grace, that by our own merits we may be our own saviors, borrowing also (if need be) a supply from martyrs and the rest of the saints. They confess Him to be “crucified, dead, and buried” for us, yet with this condition, that the fault being pardoned, we ourselves must satisfy for some part of the punishment, either in this world or in purgatory. They confess that, “He sits at the right hand of God the Father,” to be unto Him the Mediator of intercession for us. And yet withal, they hold that His mother is the queen of heaven, having authority to control and command her Son. What a Christ is He that, in sundry actions pertaining to our redemption, has partners or fellows joined with Him? For this cause, we reject this religion, because it turns our only and perfect Redeemer into a feigned Christ of man’s devising.… Read More Rome Denies the Mediatorial Offices of Christ