Paedo-Baptism, Yes; Paedo-Communion, No.

A common objection against infant baptism by credo-baptists is that if children are to be baptized, then, for the sake of consistency, they ought to also be admitted to the Lord’s Supper. In other words, the logical conclusion of infant baptism necessarily leads to the absurdity of infant communion; paedocommunion is obviously unbiblical and absurd,… Read More Paedo-Baptism, Yes; Paedo-Communion, No.

Paedo-Communion is Unscriptural | Herman Witsius

All the words of our Lord’s command (with respect to this sacrament) are so expressed that they cannot belong to infants, who can neither receive the bread nor eat it, unless it be chewed for them or soaked. For “babes are fed with milk, and not with meat” (1 Cor. 3:2; Heb. 5:12). Infants cannot examine themselves nor discern the Lord’s body, nor show his death, all which we have just heard the apostle requires of communicants. “Let a man examine himself, and so let him eat of that bread, and drink of that cup; for he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.”… Read More Paedo-Communion is Unscriptural | Herman Witsius

Paedo-Communion & Ex Opere Operato | Gisbertus Voetius

Gisbertus Voetius (1539-1676)Ecclesiastical Politics, vol. 1, 2.2.4, ch. 3, pp. 757-758.Translated by Charles Johnson 6. Question. Is the supper to be granted to infants, or to children? Resp. I. Regarding infants, it is absolutely denied for this one reason, that they are not able to examine and search themselves, nor do they have actual repentance,… Read More Paedo-Communion & Ex Opere Operato | Gisbertus Voetius

The Efficacy of the Sacraments | William Perkins

William PerkinsReformed Catholic, Works VII, pp. 134-138Of the Efficacy of the Sacraments I. Our Consent Conclusion 1. We teach and believe that the sacraments are signs to represent Christ with His benefits unto us. Conclusion 2. We teach further, that the sacraments are indeed instruments whereby God offers and gives the foresaid benefits unto us.… Read More The Efficacy of the Sacraments | William Perkins

The Consensus of Zürich on the Sacraments

Consensus Tigurinus, or the Consensus of Zürich, was written by John Calvin and Heinrich Bullinger as a response to the renewed opposition that Martin Luther had made to the Reformed understanding of the Sacraments. These 26 articles on Reformed Sacramentology were presented by both of them to Zürich and Geneva as a Reformed consensus, and they were adopted by both churches.… Read More The Consensus of Zürich on the Sacraments

The Nature of a Sacrament: Partly Outward and Partly Inward.

The parts of a Sacrament are of two sorts, some outward, open, sensible, earthly, visible, and signifying—some are inward, hidden, spiritual, heavenly, invisible, and signified. The outward is applied to the body, the inward is applied to the soul and conscience. This division and distinction of parts appeareth plainly, “He is not a Jew which is one outward, neither is that circumcision which is outward in the flesh: but he is a Jew which is one within, and the circumcision is of the heart, in the spirit, not in the letter” (Rom. 2:28-29).… Read More The Nature of a Sacrament: Partly Outward and Partly Inward.