The position of the Evangelists, like the positions of the Apostle and the Prophet, must be reckoned among those provisional arrangements of the primitive Church, which formed the transition to its permanent and settled condition.… Read More The Extraordinary Office of Evangelist
James Bannerman The Church of Christ Part I, ch. 1. Many, perhaps indeed most, of the controversies which have arisen in connection with ecclesiastical theology, are to be traced back to fundamental differences of opinion regarding the essential nature and character of that society which Christ has instituted. The different or opposite notions which men… Read More Church: Five Ways Scripture Uses the Term
Jus Divinum Regiminis Ecclesiastici The Divine Right of Church Government Chapter 10 That the community of the faithful, or body of the people, are not the immediate subject of the power of Church government. Thus we see, that Jesus Christ our Mediator did not commit any proper formal ecclesiastical power for church government to the… Read More Keys of the Kingdom: Congregationalism or Presbyterianism?
Jus Divinum Regiminis Ecclesiastici The Divine Right of Church Government Conclusion, pp. 136-141. What is meant by church government? That particular form and order, which Christ has fixed in his Church, for the proper management thereof. How does it appear that there is a particular form of government appointed in the New Testament Church? As… Read More Proof that Presbyterianism is Biblical
Excerpted from his book, An Assertion of the Government of the Church of Scotland CHAPTER I. OF THE WORDS ELDER, LAY ELDER, RULING ELDER. THE word elder answereth to zaken in the Hebrew, and presbuteroV in the Greek. It hath four different significations: (1.) It noteth age; (2.) Antiquity; (3.) Venerability; (4.) An office. In the first… Read More The Biblical Basis for Ruling Elders
The church of Jerusalem in Judea contained in it more congregations than one. This may be convincingly evidenced divers ways, particularly from, 1. The multitude of believers in that church. 2. The multitude of church officers there. 3. The variety of languages there. 4. The manner of the Christians’ public meetings in those primitive times,… Read More Was the Church of Jerusalem a Single Congregation or a Presbytery?
The church of Antioch, in Syria, consisted also of more congregations than one. This appears, 1. From the multitude of believers at Antioch, and 2. From the multitudes of prophets and preachers that ministered at Antioch. 1. From the multitude of believers at Antioch. 1. After the dispersion upon Saul’s persecution, the Lord Jesus was preached at… Read More Was the Church of Antioch a Single Congregation or a Presbytery?
The church of Ephesus (in Asia Minor, Acts 19:22) had in it more congregations than one. Due to 1. The number of prophets and preachers; 2. The gifts of tongues conferred upon those prophets; and, 3. The multitude of believers which so abounded at Ephesus: how is it possible to imagine, upon any solid ground, that… Read More Was the Church of Ephesus a Single Congregation or a Presbytery?
The church of Corinth in Greece comprised in it also more congregations than one, as may be justly concluded from, 1. The multitude of believers. 2. The plenty of ministers. 3. The diversity of tongues and languages. 4. And the plurality of churches at Corinth. Let all these be well compared together. 1. From the… Read More Was the Church of Corinth a Single Congregation or a Presbytery?
The following is an excerpt from Lex Rex by Samuel Rutherford. You can buy it here. Question IV Whether the King Be Only and Immediately from God, and Not from the People That this question may be the clearer we are to set down these considerations: — 1. The question is, Whether the kingly office itself come from… Read More The Origin and Limits of the King