Of Ecclesiastical Power | Willem Apollonius

Whether the ecclesiastical power, or power of the keys, be given by Christ to the multitude or all the members of a church as the first and immediate subject: so as believers not bearing any church office may by themselves immediately exercise all ecclesiastical jurisdiction, discipline, and causes ecclesiastical, save only the Sacraments. And consequently, whether private Christians being church members have such an ecclesiastical power as that they may authoritatively admit church members to ecclesiastical communion, reprove by ecclesiastical authority such as commit offences, bind by excommunication and church censures, absolve from excommunication, and authoritatively remit sins? Whether to them also belongeth the conferring the power of the keys on the Ministers and Pastors of the Church, and that power which giveth to the Ministers an ecclesiastical office; and consequently, the examination of Pastors, the sending unto and confirming them in that church office by imposition of hands, and again authoritative suspending and removing Pastors from that function?… Read More Of Ecclesiastical Power | Willem Apollonius

Keys of the Kingdom: Congregationalism or Presbyterianism?

Jus Divinum Regiminis Ecclesiastici The Divine Right of Church Government Chapter 10 That the community of the faithful, or body of the people, are not the immediate subject of the power of Church government. Thus we see, that Jesus Christ our Mediator did not commit any proper formal ecclesiastical power for church government to the… Read More Keys of the Kingdom: Congregationalism or Presbyterianism?

Was the Church of Jerusalem a Single Congregation or a Presbytery?

The church of Jerusalem in Judea contained in it more congregations than one. This may be convincingly evidenced divers ways, particularly from, 1. The multitude of believers in that church. 2. The multitude of church officers there. 3. The variety of languages there. 4. The manner of the Christians’ public meetings in those primitive times,… Read More Was the Church of Jerusalem a Single Congregation or a Presbytery?

Was the Church of Antioch a Single Congregation or a Presbytery?

The church of Antioch, in Syria, consisted also of more congregations than one. This appears, 1. From the multitude of believers at Antioch, and 2. From the multitudes of prophets and preachers that ministered at Antioch. 1. From the multitude of believers at Antioch. 1. After the dispersion upon Saul’s persecution, the Lord Jesus was preached at… Read More Was the Church of Antioch a Single Congregation or a Presbytery?

Was the Church of Ephesus a Single Congregation or a Presbytery?

The church of Ephesus (in Asia Minor, Acts 19:22) had in it more congregations than one. Due to 1. The number of prophets and preachers; 2. The gifts of tongues conferred upon those prophets; and, 3. The multitude of believers which so abounded at Ephesus: how is it possible to imagine, upon any solid ground, that… Read More Was the Church of Ephesus a Single Congregation or a Presbytery?

Was the Church of Corinth a Single Congregation or a Presbytery?

The church of Corinth in Greece comprised in it also more congregations than one, as may be justly concluded from, 1. The multitude of believers. 2. The plenty of ministers. 3. The diversity of tongues and languages. 4. And the plurality of churches at Corinth. Let all these be well compared together. 1. From the… Read More Was the Church of Corinth a Single Congregation or a Presbytery?