WCF 3.1 God from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass (Rom 9:15, 18; 11:33; Eph 1:11; Heb 6:17); yet so as thereby neither is God the author of sin (James 1:13, 17; 1 John 1:5), nor is violence offered to… Read More God is Not the Author of Sin
“For educated men distinguish the end of the work from the end of working” (Samuel Rutherford, Disputatio Scholastica de Divina Providentia, p. 215). [1] This is a basic introduction to a distinction that one will commonly come across in reading Reformed Theology. This distinction will greatly assist in one’s understanding of theological concepts. We will define… Read More Reformed Scholasticism: Distinguishing Ends
We have written previously on The Preservation of Scripture that God has kept his written word pure for the Church through all ages in the Hebrew and Greek faithful copies (apographa). We continue in this post by precisely explaining how he did so “by his singular care and providence.” First we will briefly discuss the nature of providence, then distinguish… Read More The Providence of God in Preserving Scripture
Adding on to our last post summarizing a few scholastic concepts: Causality: Five Metaphysical Distinctions, this post briefly considers another important principle often used in Reformed Theology and gives a few examples of the principle in practice. What it does not have, it cannot impart. “The logic of causality also dictates that proximate or closely related causes… Read More What It Does Not Have, It Cannot Impart
Metaphysics is the philosophical knowledge concerned with the fundamental nature of knowing and being. Since God is the creator of all things, it is important that we understand the natural world around us and His revelation to us in Scripture in a precise and logical manner. The metaphysical distinctions of causality are crucial in understanding Reformed… Read More Causality: Five Metaphysical Distinctions
Purely Presbyterian 