14 Reasons Roman Catholics Are Not Saved

A Roman Catholic, living and dying according to the complex principles of the doctrine and worship that is followed in Popery, cannot be saved, nor expect justification before God. This way of Roman Catholicism is of itself exceeding sinful, and abominable before the Lord, and so makes a person liable to God’s wrath. As it is of itself sinful, so it has no way for removing sin, but leaves a man without any solid hope of relief from his original and actual sins. And where these two are put together—heinous sin and no way to remove it—what can be expected but inevitable ruin and condemnation? For where the disease is deadly and the cure naught, death must be certain.… Read More 14 Reasons Roman Catholics Are Not Saved

How Rome Denies The Father And The Son

The apostasy of the Antichrist is not that of complete abnegation of Christianity, but, on the contrary, he is said to make his seat in the temple of God (2 Thess. 2:4), that is, in the Christian Church, in order to exercise his tyranny. And it is in the name of Christianity that he will darken, introducing his cursed apostasy. The Antichrist must be a disguised enemy of Christ, who, under the pretense of the name of Christ would rule over the Church of Christ, attacking the person of Christ, his offices and his good works.… Read More How Rome Denies The Father And The Son

Antichrist: One Or Many?

1 John 2:18 distinguishes between a singular antichrist that will come in the future and the many antichrists that were then already at work: “Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.” John is aware that his audience had already heard that this antichrist will come, and he does not treat this as a misunderstanding of theirs that he needed to correct. John’s readers heard about the coming of the great Antichrist from the Apostles and prophets (2 Thess. 2:3-10; Dan. 7:8, 20).… Read More Antichrist: One Or Many?

Rome Denies the Mediatorial Offices of Christ

By consequence of doctrine Roman dogma abolishes Christ, as I have shown. Papists in word confess Him to be “Our Lord,” but with this condition, that the Servant of Servants [i.e. the Pope] may alter and change His precepts, whose power (they say) is of the greatness, that he may be judged of none, and that he can open or shut heaven to whom he please. They confess Him to be “Jesus Our Savior,” yet a Savior in us, in that He gives us this grace, that by our own merits we may be our own saviors, borrowing also (if need be) a supply from martyrs and the rest of the saints. They confess Him to be “crucified, dead, and buried” for us, yet with this condition, that the fault being pardoned, we ourselves must satisfy for some part of the punishment, either in this world or in purgatory. They confess that, “He sits at the right hand of God the Father,” to be unto Him the Mediator of intercession for us. And yet withal, they hold that His mother is the queen of heaven, having authority to control and command her Son. What a Christ is He that, in sundry actions pertaining to our redemption, has partners or fellows joined with Him? For this cause, we reject this religion, because it turns our only and perfect Redeemer into a feigned Christ of man’s devising.… Read More Rome Denies the Mediatorial Offices of Christ

Who Was the First Pope?

Having seen that Christ did not institute a papacy in the church, and that Peter was not a pope or universal bishop, one may ask when and how the papacy came to exist and how it became what it is today. The papacy did not appear immediately at one time, rather it developed over a long period of time. Attempting to identify the first pope is akin to asking: When does food become rotten? It is not easy to pinpoint at one specific time because it is a gradual process.… Read More Who Was the First Pope?